1. Anonymous said: Quick! Off of the top of your head, name your three favorite horror films! (Trying to arrange a movie night with someone, and your help would be very much appreciated!)


    Ooh…I don’t watch horror films though so I can’t actually help…? I don’t even know three to name off the top of my head, haha.

    The Grudge/Juon, From Dusk Til Dawn, and A Tale of Two Sisters

    Tagged #Anonymous #ask
  2. 78nightsoftarot:

    6. Tipareth. Beauty, Balance. Transmutation. “The Son.” 8

    Location: Second in the middle column, center of the Tree of Life, in the Pillar of Equilibrium.
    God-Name: Tetragrammaton Aloah Va Daath.
    Archangel: Raphael.
    Microcosm: The breast.

    The sixth sephirah is at the center of the tree of life (this is clearly visible when you include the false sephirah Daath). Tipareth connects with all 8 sephirah, excluding Malkuth which rests at the bottom of the tree. It’s location is representational, in that most paths that cross the center of the tree must pass through Tipareth to get to the other pillar.

    In its associations, Tipareth is attributed to the Sun. Like the sun, the other sepiroth are cast about Tipareth (much like the planets who orbit the Sun). This sephriah is the first to reappear on the central pillar since our encounter with the four previous sephirah. Tipareth, in one way of explaining, is a transcendent force deriving from Kether. This allows us to better understand the near-manifest nature of Kether, as the ability to observe Kether’s nature is out of reach of human perception. Tipareth is balance, beauty and all things in perfect moderation.

    Tipareth has the ability to transform energy. As I mentioned before, the path must pass through Tipareth to gain access to the opposite pillar. Tipareth transforms this energy in the process. The warrior Geburah must pass through, and resolves to the essence of Netzach the artist. The diplomat Chesed must pass through, and resolves to the essence of Hod the scientist. It is through this transformative process we understand that Tipareth is not a destination of inner-beauty and resolve, but a center for healing and inspiration. I refer to Tipraeth as the sephirah of Transmutation as it turns weakness into strength, pain into pleasure, and finds inner-peace in outer-chaos.

    The Sixes: Transformation, healing, and equanimity. The suit in a harmonious, mature, and effective state. Usually desirable conditions and outcomes.

    Six of Wands:  Power and spirit of the hero. A good representation of this card is the celebrated warrior in the parade who is honored for his vision and prowess. Indicates success, victory, pride and confidence, being respected, being seen as superior, and being celebrated for a great achievement. May indicate having an ego or being put on a pedestal.

    Six of Cups:  Beauty and grace. Harmony in relationships, and a flowing stream of energy. Pleasure and replenishment to sentimental dryness. Emotional healing and sexual satisfaction. Previous actions resulting in positive outcomes. Clarity in illusion or dreaminess.

    Six of Swords:  Mental prowess, a beautiful mind. The swords work acutely, providing its bearer with the power of wit and intellect. The ability to perceive reality transparently. Problem solving and clarity of mind. Clearly seeing what’s incoming and what’s outgoing.

    Six of Disks:  Financial equilibrium, a balanced transaction. Charity to those who need it, or from those who you deserve it. Health returning to normal, mercy to the needy, gratuity from the wealthy, and debts repaid. Indicates financial or material success.

    The Princes: The princes (formally called knights in other decks) exist within Tipareth. The princes are bringers of change and therefore transform situations to progress towards better or different goals (as they see it).

    The Princes share the sub-element of air. Air is a swift element and is considerably the quickest moving of the the four. This is why traditionally all Princes/Knights appear on a horse, representing movement and progress. Air is fluid and voluminous, and can be hazardous when acting up.

    Prince of Wands:  Air of Fire. The adventurer, caught up in seeing new things and enjoying all kinds of people. Generous, loyal to those he cares about, and self-indulgent. He is impulsive and spontaneous and wants to feel like he’s enjoying every minute of his time. He makes a true friend, but can often blow you off for his own pleasures whatever they may be. He can get bored easily if the energy is low. He does not let his morals slide, and will not stand for his idea of injustice. Third decant of Cancer, first and second decants of Leo relate to this person.

    Prince of Cups:  Air of Water. The dreamer, caught up in fantasy and romance. More sensitive and effeminate. In touch with his feelings, sympathetic if not empathetic. His emotional elasticity usually means volatility. This means recoiling into himself and unexpected strikes at his opponents or those who try to get too close. Usually he’s considered over dramatic, but he may just be picking up on hidden or latent vibrations that others are not. Third decant of Libra, first and second decants of Scorpio.

    Prince of Swords:  Air of Air. The thinker, caught up in thought and concepts. He can craft the most elaborate strategies, solve intricate puzzles, and the imagination is pumping. His mind is erratic, which means he’s usually jumping from thought to thought and is caught in conversation. His energetic mind is brilliant, but the ability to bring these thoughts into reality is far from actual. He can get distracted easily or move through situations too quickly. Crowley says third decant of Capricorn, first and second decants of Aquarius (I prefer Taurus and Gemini respectively). 

    Prince of Disks:  Earth of Air. The worker, caught up in tasks and material pleasures. He is found contemplating the sensuous things: good food and wine, the arts, and likes working on his talents. When interested, he can be very committed, retaining focus and drive for long periods of time—making him reliable and respectable. When uninterested, he can be rather lazy and ineffective. Fairly plain and grounded, terrifying if angered, such is the bull symbols, also signifying Taurus. Third decant of Aries, first and second decants of Taurus.

  3. misterlucian:


    I can’t believe it.  Over 900% funded.  I honestly thought I’d be lucky to got to £700.  This is everything.  This has literally made me able to publish, print and distribute my first ever book.  You guys are angels.

    This guy here?  He’s Astaroth.  He’s also an angel.  Well, he’s described as an “unbeautiful angel” and you have to beware of his foul breath (LEST HE DO YOU DAMAGE BY HIS, etc.) so I gave him a mouth for a face.  I’m particularly about his gorgeous little falling black stars (because I’m predictable) and I… kind of want one tattooed somewhere.  Or lots.  Falling black stars.  Guh<33

    (Don’t forget to buy a shipping perk if you’re also ordering a book!)


  4. scarlet-library:

    From the Principia Discordia.

    Hail Eris! All Hail Discordia!


  5. On Dealing With Ophanim


    (disclaimer: these are my personal experiences. if you’re interested in angelology, check out the Book of the Bee, the Sacred Magic of Abramelin, the Book of Ceremonial Magic or any of the other dozens of texts on angel magic. da-at-ass and merkavahpartyvan are also in the midst of a series of excellent articles on angels, so check them out as well.)

    1. The two most important words to remember are simple and clean. Ophanim dig elegance, not so much ostentatiousness. 
    2. Before you invoke an Ophanim, try evoking it first. They’ve got shit to do and don’t like being in one place at any given time, but they’re usually more than happy to lend a hand on the move.
    3. Ophanim rituals are best done in a moving vehicle. Except if you’re the driver. Do not cast while driving.
    4. With the exception of vehicles, do not summon, evoke, or invoke an Ophanim into a small space without ventilation. At best, it will smell like burning rubber for a half-hour afterwards.
    5. Helpful things to have on hand: circles and other interesting geometric shapes, fire (duh), water (to put out any stray flames), salt, reflective surfaces, a wand, a crown.
    6. Ophanim love science and discovery in all its forms, and are often happy to answer questions, so long as they’re quick. Try to prepare your questions beforehand so as not to hold the Ophanim up.
    7. Feel free to apologize for taking up the Ophanim’s time, just don’t take too long about it.
    8. You are not obliged to grovel at the Ophanim, but don’t be a dick.
    9. If you are invoking an Ophanim, make sure your space can withstand scorch marks, strong winds, sudden pressure changes, and smoke damage.
    10. If it doesn’t say “Be not afraid” or some variation, it’s probably not an Ophanim.
    11. Traffic jams are great places to summon Ophanim. I’m not joking.
    12. Greeting an Ophanim in Enochian (a simple “hello” or “God sees you” will suffice) is a good way to get its attention.
    13. If you don’t feel comfortable summoning an Ophanim—DON’T.

  6. My tarot cards don’t magically end up right-side-up every time I deal them

    I just don’t read reversals.



  7. I published a Gabriel article on Michaelmas.



  8. Angel Guides - Gabriel


    This is part of a series on how to work with angels if you’re demon-associated (or just generally skittish of angels). The introduction to that series is here. In the introduction you’ll find an explanation of why people such as demonolaters, demon-appreciators, demonkin, and the non-Abrahamic-religious are able to work with angels, and why they would want to. It also gives a basic explanation of why angels and demons aren’t always completely opposed, what I mean by the term “angels,” what angels do, and also what research sources I tend to use for these articles.

    If you want to work with Gabriel after reading this article, please read the article I wrote for how to mentally prepare yourself and then how to proceed with the meeting. Here’s Part 1 and Part 2. This article is part of a follow-up series of articles about specific angels I think are good for anyone to start with.

    When I consulted the angels I work with about this series, Gabriel was emphasized as the first angel to suggest for people who are new to angels. Gabriel is one of the most well-known angels and you can find a lot of information on them1. They are written of in the Bible several times in the Old and New Testaments, for instance, and there aren’t actually a bunch of angels named in the Bible - the only named angels are Gabriel, Michael, and sometimes Raphael 2. Gabriel is also mentioned many times in the Quran, as Jibra’il.

    Read More


  9. pumpkinprincex:

    "i’m just being the devil’s advocate" did he send you from hell??????? is he paying you for that job or is part of your punishment for being a terrible human being that you gotta do it for free

    (Source: andragonyremade, via duskenpath)


  10. Music and Dance Magic Resources

    Tagged #music magic
Before you ask, please read this page on what questions I will and will not answer.